Is Adultery Morally Permissible - 1499 Words

Adultery has been the topic of movies, books, television shows, and many arguments between spouses. One of the main question that surrounds it is, to what extent is adultery morally permissible. To me adultery can not be talked about unless also talking about love. Often love and adultery are intertwined whether it is because one uses love of another to justify adultery, or uses adultery as an evidence that one no longer loves their spouse. Pausanias, a character from the play Symposium by Plato, argues that love is constantly talked about yet few recognize the difference between the two types of love, which I will examine later. While people may dismiss adultery as not morally permissible because it causes pain to one’s spouse, a reason brought to light by Bonnie Steinbock in her essay, What’s Wrong With Adultery?. At this point Steinbeck offers the alternative of open marriages. John McMurtry also entertains the idea of open marriages being the extent that adultery is morally permissible. Finally, there are those that share the ideals of Raymond Carver’s characters in his fiction story What We Talk About When We Talk About Love. It takes a deeper look at the love two people can have for each other and the effects of it on their lives. I believe that adultery is not morally permissible because it perverts the pure meaning of love and uses it as an excuse. First I will follow Pausanias’ view on the notion of there being two types of love. One might know the differenceShow MoreRelatedAct Utilitarianism : Morally Permissible?944 Words   |  4 PagesAct utilitarianism is the philosophy that an act is permissible (the right thing to do) if and only if it produces as much or more good than any available alternative (class discussion). Act utilitarianism states that an act is morally permissible to do if and only if the good that the act produces will out weigh the good that any other available alternative act would produce. For example, if you are choosing between sitting at home all day or going to volunteer at a charity, act utilitarianism wouldRead MoreWhen two people walk down the aisle and make a promise to love one another â€Å"till death do us part,†1000 Words   |  4 Pagesspouse and never wander from their loved one. If they stray from their loved one; having sexual intercourse with someone other than their spouse. They are committing adultery. Adulterous behavior can be seen to fall with the domain of morality. For men and women there are many reasons they have committed or are committing adultery. For the most part many who have affairs have a good sex life but come from marriages with little or no intimacy. When a spouses needs are not met many marriages tendRead MoreEssay about Jewish Sexual Ethics1295 Words   |  6 Pagesbehave morally and in accordance with the Torah and God. Although, over many years Jews were suffering from persecution, they are currently showing stability which can be attributed to the framework that is outlined through the strong ethics that they uphold. Sexual ethics provide guidance on how to behave morally, righteously and in accordance to the Torah as well as preventing promiscuity, infidelity, immorality and sexual acts which hinder the constancy of Judaism. The teachings on Adultery, homosexualityRead MoreMorality and God Essay1392 Words   |  6 Pagesbeing told that one must do as God commands will not help one solve any moral dilemmas. According to Divi ne Command Theory, nothing is right or wrong unless God makes it so. Whatever God says goes. So if God had decreed that adultery was permissible, then adultery would be permissible. Lets take this line of reasoning to its logical conclusion. If the Divine Command Theory were true, then the Ten Commandments could have gone something like this: Thou shalt kill everyone you dislike. Thou shalt rapeRead MoreHomosexuality And The Western Christian1336 Words   |  6 PagesThe problem with this argument is that it assumes ritual purity and moral purity are always distinct. This is not the case; they often coincide. If the Old Testament law was based solely on the culture of the day, that would make child sacrifice, adultery, and bestiality fair game. While the rule of the law was ended when Christ died on the cross, there are still principles in the Old Testament that we must follow today. Often, pro-homosexuals will argue that there are many Old Testament laws we noRead MoreThe Differences Between Men And Men Are Not Seen As Equals Today971 Words   |  4 Pagesbetween public and private spheres is understood differently for men and women† (Heinen and Portet 1012). This rule dehumanizes women because a higher power is making decisions about her body. The issue then becomes not one of whether it is morally permissible to abort the child, but rather, whether is it appropriate for the church to make choices regarding women’s health. As a result, women are forced to carry the child, even if the health of the mother is compromised. Unfortunately, many women areRead More Euthanasia Essay - Religious Views on Assisted Suicide1212 Words   |  5 Pagesbelieved to be an inappropriate extension of the dying process? The National Association of Evangelicals (NAE) believes that in cases where patients are terminally ill, death appears imminent and treatment offers no medical hope for a cure, it is morally appropriate to request the withdrawal of life-support systems, allowing natural death to occur. In such cases, every effort should be made to keep the patient free of pain and suffering, with emotional and spiritual support being provided until theRead MoreWhat Makes The Good For Humanity?819 Words   |  4 Pagesdecision and there is no base answer to know what kind of decision a person will make. Question 3 Correspondence theory of truth Coherence theory of truth Pragmatic theory of truth Question 4 This is moral theory that states that an action is morally permissible if and only if it produces at least much happiness as any other action. Hence any other action will be wrong. The right action will be actions that produce the greatest happiness. This theory can be divided into two parts namely; the value theoryRead MoreTaking a Look at the Death Penalty1195 Words   |  5 Pagessociety is moving towards a time and place where the death penalty is no longer an acceptable form of punishment. The use of the death sentence should be abolished from the justice system. The death sentence is an ineffective form of punishment that is morally wrong, potentially causes unnecessary deaths of innocent people, is costly, and does not accomplish the task that it has been instated to fulfill which is the prevention of crime. From a moral perspective, the clear answer is to abolish the deathRead MoreKant s Categorical Imperative Essay1454 Words   |  6 Pagesacceptance is what judges an action to be always good, provided that the agent’s impartiality and independence are maintained over self interest. Therefore, the Categorical Imperative is the only valid criterion by which to decide whether an action is permissible. It is an unconditional and absolute obligation (duty), which even desire (inclination) cannot override. Duty derives from reason, which only humans possess, and thus they are the only beings capable of judging right from wrong. Kant’s Categorical

Essay about Use of Subtle Details in Kate Chopins The Storm

Use of Subtle Details in The Storm nbsp; Effectively describing the relationships between characters is one vital component to a great piece of literature.nbsp; Without a fundamental understanding of what the characters are feeling and a sense of where they are coming from, a literary work is a puzzle with missing pieces.nbsp; A variety of tools exist for authors to accomplish this goal.nbsp; Such information can be provided outright, as in a flashback, or an author may chose to rely more heavily on subtle tactics.nbsp; In Kate Chopin’s The Storm the preferred forms of relationship development are subtle.nbsp; By making good use of tone, small details like dialect and an overarching metaphor, Chopin skillfully incorporates a†¦show more content†¦nbsp; nbsp;nbsp;nbsp; Other prime examples follow the love scene.nbsp; When Calixta and Alcee must return to their own partners, Chopin describes it as though nothing had happened.nbsp; When Bobinot and Bibi return home she is cooking dinner for them and is relieved that they are home. They sat at the table and ?laughed so loud that anyone might have heard them as far away as Laballiere?s.? Chopin does not describe any of Calixta?s emotions that one might expect, such as guilt or nervousness.nbsp; Similarly, Alcee goes home and writes his wife a ?loving letter, full of tender solicitude.?nbsp; Once again, any feelings of guilt or regret thatAlcee might be feeling are not included in the description. nbsp; nbsp;nbsp;nbsp; Chopin uses tone to influence the reader?s attitude toward the two lovers throughout the story.nbsp; At the same time she uses another device less subtle at face value, but whose implications are easy to miss.nbsp; By showing a difference in dialect between her characters, Chopin gives the reader a glimpse into the their respective backgrounds. nbsp; nbsp;nbsp;nbsp; The major difference in dialect in The Storm is between Alcee who speaks with very deliberate and proper grammar, and Calixta, Bobinot and Bibi who all speak with a much more relaxed dialect full of slang and slurred words.nbsp; This difference is particularly noticeable in one instance shortly after Alcee?s arrival.nbsp; He asks, ?MayShow MoreRelatedThe Unique Style Of Kate Chopin s Writing1603 Words   |  7 PagesThe unique style of Kate Chopin’s writing has influenced and paved the way for many female authors. Although not verbally, Kate Chopin aired political and social issues affecting women and challenging the validity of such restrictions through fiction. Kate Chopin, a feminist in her time, prevailed against the notion that a woman’s purpose was to only be a housewife and nothing more. Kate Chopin fortified the importance of women empowerment, self-expression, self-assertion, and female sexuality throughRead MoreChopin VS Thurber and Relationsh ips2545 Words   |  11 PagesHour† by Kate Chopin (Clugston, sec. h2.1) escapism is a similar theme with in both these stories, yet there is a slight variance in how each of these authors place these characters into their escape from reality, relationships, and everyday chaos. In each of these stories the author shows the characters escaping the realities of the relationship, one through Walter Mitts’ daydreams, and the other through one brief hour when Louise Mallard pictures her new life of freedom. Through the use of characterization

Ties that Bind Societal Transformation in the Face of Relocation Free Essays

The Ojibwa, a culturally heterogeneous people which called themselves Anishnabe, were historically, not a single tribe in the political sense but rather organized into a number of bands (or sub-tribes) who shared the same language and culture, yet their customs however also varied from one band to another. These bands were divided into permanent clans, which originally were subdivided into five groups from which more than twenty clans developed. Of these, a clan would claim hereditary chieftainship of the tribe while another claims precedence in the council of war. We will write a custom essay sample on Ties that Bind: Societal Transformation in the Face of Relocation or any similar topic only for you Order Now The family played an important role in their society, as clans were simply clusters of related families claiming a common ancestor. The division of labor was well established – men hunted and gathered food, and built weapons and other tools while women carried water, cooked food meals, wove cloth, fashioned pottery and tended the home, though either or both sexes could farm the land, prepare animal skins etc. Though the family or the extended unit of the clan for that matter, had a strong influence on the broader social structures of Ojibwa community life, societal functions which tend to promote the good of the community generally determined the roles individuals were expected to play. Caring for and educating children were a clan affair, the children learning by example the tribe’s cultural values, e.g. strength of character, wisdom and endurance, and through oral traditions and the telling of stories, and participation in religious ceremonies. The Ojibwa of Grassy Narrows were devastated by changes to their community upon contact with modern industrial society. The Ojibwa encounter with modernization ultimately destroyed their traditional way of life, painfully emphasized by the poisoning of their river-lake system, which had tied them to the land through their primary activities of hunting, trapping, fishing, and subsistence agriculture. Granted access to unemployment benefits, alcohol and other previously unavailable influences rendered the Ojibwa vulnerable to the manipulation and exploitation of others. Traditional Ojibwa culture was heavily influenced by the natural terrain of their habitat – they had adapted their semi-nomadic way of life to a heavily forested land with an extensive network of lakes and rivers. Primarily a hunting-and-fishing society, they would travel through the lakes and river systems in light canoes. Other economic activities include gathering wild fruits and seeds, as well as some farming, and the making of sugar from maple syrup. As with most Native Americans, their housing consisted of wigwams made with pole frames, and typically covered with birch bark. Their clothing was made largely from animal hides such as tanned deerskin and woven nettle fibers. In terms of religious belief, Ojibwa mythology appears to be elaborate. Aside from general belief in the Great Spirit, their chief religious rites centered on the Grand Medicine Society (Medewiwin), composed of practitioners skilled in healing. Traditionally, the Ojibwa view essential matters relating to health, their subsistence, social organization and tribe leadership, from a religious perspective. The central rite of the Medewiwin – the killing and reviving of initiates through the use of sacred seashells and medicine bags, recreated the necessity of death for the continuation and strengthening of life, as in the Creation Myth. It also carried on the hunting concern and imagery of traditional Ojibwa, going beyond mere imagery into hunting medicine to help them and their neighbors find game. Medewinin ceremonies also incorporated ritual components of traditional Ojibwa cult – tobacco offerings, dog sacrifices, ceremonial sweat baths, feasting and dancing in communion with objects of their religion, the performance of ceremonies for the help and blessing of the spirits. Familial relationships, as well as those in the community, were fostered on a mystical reverence for nature reinforced by myth and ritual. The breakdown of these relationships and the disruption and ensuing disharmony among the community resulted in serious problems for the Ojibwa, which due to its foreign nature they did not seem competent of handling. It is important to note that the Ojibwa are participants in complex, multi-cultural societies with the preponderance of minority-majority relationships and interaction in the social milieu to which they function. Consequently, the issues they face, particularly environmental degradation and the failure of adequate and proper government support, also concern non-Native Americans. The community of Grassy Narrows, an Ojibwa First Nation located 80 km south of Kenora in northwestern Ontario, was forcibly relocated to its present location in 1962, five miles south of the original settlement. When they first ceded their land through Treaty # 3, local Ojibwa maintained most of their material and spiritual culture. Grassy Narrows folk held on to clan loyalties and political autonomy until the late 19th century, adapting their old skills to new conditions. The 20th century however, proved disastrous with an influenza epidemic wiped out around 75% of the population shaking the native economy, social system, and the local aboriginal religion. Traditional healers proved powerless to explain or combat the disease. How to cite Ties that Bind: Societal Transformation in the Face of Relocation, Papers